Suffering Well

Four12 Global ARTICLES, Michael d'Offay, THEOLOGY


The word ‘suffering’ in the bible refers to the various kinds of hardship that we face on the earth which clearly we won’t experience in heaven (Rev 21:4). Jesus said in this world we would have trouble (Jn 16:33) and all the trouble is ultimately the cause of man’s sin and satan’s activity (Gen 3:14-19, 1 Jn 5:19, Job 1:12).

I want to argue in this post that God actively uses suffering and it is part of his design in our lives to shape us. We have to come to terms with scripture’s teaching that a good God would use and allow bad things to shape us.

There are popular teachings in the Christian world which teach that suffering is not part of God’s plan for our lives. Some say that suffering should ideally not even be part of our Christian experience since Heaven has no suffering and we are called to experience Heaven on earth.

They teach that when the New Testament mentions suffering it is always in context with persecution, which is the particular kind of suffering which we are called to rejoice in (Matt 5:10-12). Granted, many times in the New Testament persecution is the context when the author talks about suffering. But we also see scriptures such as 1 Peter 1:6 which says that we have had to “suffer griefs in all kinds of trials”. This could include any hardship we face such as illness, disaster and difficult work environments (see also James 1:2).

One of the unique ways that God’s people experience suffering and pain is through discipline that our Father himself measures out (see Heb 12:3-11). The manner God disciplines is not spelled out here but it does “seem painful rather than pleasant” (v11) and a sweep of scripture shows God’s discipline includes war, rebuke, illness, personal “thorns”, persecution, loss of status etc.

Many object to this and say that if God is behind suffering, then it is as if he is guilty of child abuse. What father would willingly want to inflict pain on their child? But this view is too simplistic. It misunderstands the nature of our father and minimizes scriptures that state God uses suffering. For example, we see in the book of Revelation that Jesus himself causes a divisive individual within the church to be “cast on a bed of suffering” (Rev 2:22) which refers to serious illness (see 1 Cor 11:32).

Or the example of Paul’s thorn in the flesh which was simultaneously a messenger of satan yet permitted by the Lord to keep him humble (2 Corinthians 12).
Scripture speaks about the ‘blessings’ of suffering. The Psalmist says “It is good for me that I was afflicted, that I might learn your statutes.” (Ps 119:71). As difficult as suffering is, in the process we learn things about ourselves and God we would never had learnt if life had been easy.

We must be able to handle the seeming paradox in scripture that a kind and good God actively allows evil and suffering for our good. We have to believe that ultimately all that happens to us is Father-filtered. This doesn’t mean we become fatalistic or have an attitude of resignation in suffering. There are ways God wants us to respond to various trials, but more on that in another post.

We simply never want to limit God to our domesticated view of a being who is only ever ‘nice’ towards us. He is always good and just and he loves to heal but behind tragic events that happen does stand the Lord whom we are called to trust in faith.


Michael serves as an Elder in Joshua Generation Church where he teaches the Bible, pastors people and is actively involved in theological writing and training. You can follow him on Facebook ocheck out his personal blog.

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